Onam is the biggest festival of the year in India's southern state of Kerala. Much of Kerala's culture is
showcased during Onam festivities. These Kerala Onam pictures reveal the color and splendor of the
celebrations.
Onam is a festival celebrated in gods own country kerela. It is the popular festival in Kerela. The reason
why the festival of Onam festival is celebrated in honour of the beloved King Mahabali as his return to his
kingdom on earth. To say about kerela it is equal to heaven, were ever we see it is full of greenery and
with lot of water falls, lakes etc. To say about onam festival really it is a fantastic festival. People send
onam greetings for friends and relatives and the greetings for onam may be as cases or ecards or by giving
onam sweets they will share onam wishes. Onam pookalam is special of this festival really it is a stunning
onam flower rangoli. Onam flower decorations are really stunning. During onam sandya the girls dance
around the onam rangoli by keeping a big lamp in middle really it’s awesome to see.
It is the festival, which the Keralites celebrate unitedly without the difference of caste and religion. Onam
is a time for sports and festivities and in Kerala where one third of the area is low lying, covered with
canals, lakes and backwaters; the people take to their boats and country crafts to celebrate. Colourful
aquatic festivals are organized along the sacred river Pamba.
After three months of heavy rains, the sky becomes clear blue and the forests a deep green. The brooks
and streams come alive, spitting forth-gentle white foam, the lakes and rivers overflow and lotuses and
lilies are in full bloom. It is time to reap the harvest, to celebrate and to rejoice. The harvest festival of
Onam corresponds with the Malayalam New Year, Chingam.
Thripunithura Athachamayam
In earlier times, the Athachamayam Festival was celebrated in commemoration of the King of Kochi. He marched from Tripunithura to the
Vamanamoorthy Temple in Thrikkakara (also known as Thrikkakara Temple). The era of royalty had ended but the festival is still celebrated
with all its glory to mark the beginning of Onam. It includes a street parade accompanied by decorated elephants and floats, musicians, and
various traditional Kerala art forms.
A legend of Kerala is about the sweet memories of a period of peace and prosperity in the distant past when Mahabali, a celebrated emperor of the Asuras, was supposed to be ruling over this land. His period is believed a have been the golden age in the history of the country. A popular folk song narrates the glories of that period. When Mavely ruled, all men were equal, they were leading a life of happiness and nobody had any calamity-thus goes the song. There was neither dishonesty nor deception, nor was there any instance of false utterance, use of counterfeit measures of other kinds of unfair practice. Perfect harmony, communal and otherwise, prevailed. In short it was ideal welfare state, the legend tells us.
But this golden age came to a tragic close when Mahabali was expelled from his Kingdom by Vamana , the dwarf incarnation of Vishnu. Thus by the designs of the jealous Gods, the glorious reign of the Asura emperor came to an end. But his grateful subjects, request that their former ruler might be permitted to visit the land once a year, was granted. The time for his annual visit was in the first Malayalam month Chingom (August-September) and this occasion became one of Jubilation throughout the land, reminiscent of the prosperous times of Mahabali.
Whatever be the truth behind this legend, Onam has for last several centuries been a grand national harvest festival in which all sections of the people participate with extreme Jubilation.
As has been mentioned earlier the festival falls in Chingom, the Malayalam month corresponding to August-September. The festival is supposed to begin from the lunar asterism Atham which falls ten days before the asterism Thiruvonam. The preparations for the celebration begin on the Atham day. The Thiruvonam is the most important day of the festival. In the front yard of the house Athapoovu (floral decoration) is made for ten days from Atham to a Thiruvonam. The idol of Thrikkakkara Appan made of clay is placed in the middle of the floral decoration, a clear example of the aesthetic sense of the Malayalam who do it with a sense of devotion.
On the Thiruvonam day every one bathes and offers worship in temples early in the morning. Then the gayest new garments are put on. Presents are distributed to the younger members of the family. Then follows the onam feast of delicious food served on plantain leaves. Members of families, staying far away from native places make it a point to visit their ancestral homes to celebrate the festival in the company of their kith and kin. Keralites celebrate onam by organising community feast, cultural programmes, etc.
After the feast there will be sports and games, both indoor and outdoor, in which both men and women of all ages participate. Mack fight, ball games, card and chess play are the favorites of the menfolk whereas women find pleasure in `Oonjalattom, thumbithullal, Thiruvathirakali, Kaikottikali, etc. Boat races (regatta) also form another item of onam festival which attract thousands of people including tourists from outside the state.
But this golden age came to a tragic close when Mahabali was expelled from his Kingdom by Vamana , the dwarf incarnation of Vishnu. Thus by the designs of the jealous Gods, the glorious reign of the Asura emperor came to an end. But his grateful subjects, request that their former ruler might be permitted to visit the land once a year, was granted. The time for his annual visit was in the first Malayalam month Chingom (August-September) and this occasion became one of Jubilation throughout the land, reminiscent of the prosperous times of Mahabali.
Whatever be the truth behind this legend, Onam has for last several centuries been a grand national harvest festival in which all sections of the people participate with extreme Jubilation.
As has been mentioned earlier the festival falls in Chingom, the Malayalam month corresponding to August-September. The festival is supposed to begin from the lunar asterism Atham which falls ten days before the asterism Thiruvonam. The preparations for the celebration begin on the Atham day. The Thiruvonam is the most important day of the festival. In the front yard of the house Athapoovu (floral decoration) is made for ten days from Atham to a Thiruvonam. The idol of Thrikkakkara Appan made of clay is placed in the middle of the floral decoration, a clear example of the aesthetic sense of the Malayalam who do it with a sense of devotion.
On the Thiruvonam day every one bathes and offers worship in temples early in the morning. Then the gayest new garments are put on. Presents are distributed to the younger members of the family. Then follows the onam feast of delicious food served on plantain leaves. Members of families, staying far away from native places make it a point to visit their ancestral homes to celebrate the festival in the company of their kith and kin. Keralites celebrate onam by organising community feast, cultural programmes, etc.
After the feast there will be sports and games, both indoor and outdoor, in which both men and women of all ages participate. Mack fight, ball games, card and chess play are the favorites of the menfolk whereas women find pleasure in `Oonjalattom, thumbithullal, Thiruvathirakali, Kaikottikali, etc. Boat races (regatta) also form another item of onam festival which attract thousands of people including tourists from outside the state.
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